The Guerrilla’s Eye

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The desktop computer had yet to be developed when I started in this profession. Computers in the 1970s were titanic machines that were shoehorned into specially designed, air-conditioned iceboxes to be fed keypunched paper cards. An IBM 38 could do simple arithmetic and little else (your iPhone can do more).

The design and fabrication of interpretive materials at that time involved an astounding amount of manual effort. Drafts were reviewed manually. Crculating a draft document among reviewers for a “sign off” could take months. Photographs were transferred from slide film to internegatives (Kodak no longer even makes internegative film) or were shot on print film and then physically affixed to the print document (think Scotch tape). A pamphlet or printed guide could easily take several months to produce. Catch a mistake after spending the night pecking away on the IBM? Pull out the bottle of Liquid Paper and dab away.

Digital technology has radically changed our capabilities. But what about our skills? Have these technological advances improved our skill set as well?

We have the ability to design an entire interpretive sign on a computer, but what if we know little about the art of graphic design? We can integrate photographs with the flip of a switch, but a poor quality image still distracts and degrades the end product. We have a marvelous selection of tools at our fingertips, but they are worthless unless we now how to use them.

Exactly what does an interpreter need to succeed? Which skills are necessary to go guerrilla?

Going guerrilla demands a degree of self-containment and self-reliance.

Let’s begin with one of the elementary premises of guerrilla interpretation. Going guerrilla demands a degree of self-containment and self-reliance. The more self-contained the interpreter, the better the chances of success in the profession. A self-contained interpreter is like a gonzo journalist, personally involved in the creation of every interpretive message, plan, and enhancement.

There is rarely a situation where some collaboration isn’t required. But, interpretation at an accelerated pace while retaining thematic integrity demands that much of the work be done by the same person or the same small team. Going guerrilla demands a mastery of interpretation.

Most people come to the profession from the mastery of a resource rather than through a mastery of interpretation.

Most people come to the profession from the mastery of a resource rather than through a mastery of interpretation. Resource interpreters begin as biologists, ecologists, historians, archeologists, and educators, and thus carry a deep knowledge of a specific field. Most enter interpretation through the back door.

Mastery of a specific resource or field is of limited value in guerrilla interpretation. A guerrilla interpreter is confronted and challenged by array of resources, often in the same project. Consider the interpretation of a scenic byway. An interpreter will be faced with an eclectic (and disparate) range of sites and interpretive possibilities along the designated route. The challenge for the interpreter is to find the thematic linkages that will pull them together into a coherent whole.

Guerrilla interpretation is a rapid fire, efficient, self-contained approach that operates at the nexus of the new digital technologies and an interpreter’s skills.

Additionally, while knowledge of a field certainly helps with the initial research and inventory work, that is only one skill that is needed in the wider set. Experts can always be found to assist with research. What is critical for a guerrilla interpreter is the ability to work across the broadest array of topics, and to have the skills to massage these disparate points of interest into a cohesive interpretive strategy. The key is to see the byway with an guerrilla’s eye.

What are the specific skills that are critical to such an interpreter? Start with interpretive planning, interpretive writing, photography, illustration, graphic design, web design, and social media. To be blunt, research isn’t one of them. The academic community provides a wealth of research material to review and incorporate. But, there is a limit to how much research can be incorporated into the work. More importantly, there is a limit to how much needs to be incorporated.

You need to be fluent in all of these skills, although you may only master a few. If required, you should be capable of working with all of these skills independently to developed interpretive enhancements. If needed, you should be able to organize the interpretive strategy, write the content, photograph the subjects, design the signs, and engineer the blog. This gives you the freedom to “go guerrilla,” and literally interpret on the fly.

Guerrilla interpretation is a rapid fire, efficient, self-contained approach that operates at the nexus of the new digital technologies and an interpreter’s skills. Gonzo interpreters may spend the day in the field, then build a blog in their hotel room overnight. Compressed work flows give advantages in both time and cost.

All of this depends on technology and skills. Technology is bought; skills are taught. Which skills are critical to interpreters remaining relevant in the 21st century?

Technology is bought; skills are taught.

Here is a basic skill list that is used in guerrilla interpretation. Skills such a facility design and project analysis that may or may not be creative activities are therefore not included.

  • Research
  • Inventory
  • Interpretive Design
    • Graphic Design
    • Illustration (including photography)
  • Interpretive Writing
  • Interpretive Technologies
  • Interpretive Planning
  • Personal Interpretation

This is the guerrilla skill set, at a minimum. With these skills you can efficiently and expediently develop an interpretive program from inventory to product development.

Are we teaching new interpreters these skills? No. We may hit the high points, but, for the most part, we spend more time on Maslow. A new interpreter can learn Maslow in about five minutes if he or she hasn’t the common sense to know these basic human needs already. But interpretive photography? That skill takes work. That skill takes time.

A guerrilla interpreter is a practitioner, not an academician or a theoretician. Guerrilla interpreters work with people who are practitioners as well. Clients are interested in how interpretation will aid their efforts on the ground, not in journals. This is not to say that the research isn’t important, or that you shouldn’t try to keep abreast of the latest results. The research, however, is at best a means to an end.

An analogous field is journalism (and, not surprisingly, many early interpreters such as Freeman Tilden came from journalism). Journalists study editorial writing, headlines, ethics, and the like. Journalism is a craft, and it is taught by craftsmen.

Interpretation is a craft as well. As such, interpretation involves not just skills but the creativity of art as well (as in artisan). As in any art, there are skills that must be learned before the artist can begin to effectively express themselves through their work.

A guerrilla interpreter believes in the healing powers of practice. Interpreters become better interpreters by interpreting.

A guerrilla interpreter believes in the healing powers of practice. Interpreters become better interpreters by interpreting. Henri Cartier-Bresson, the great photojournalist, once advised those becoming photographers to take 10,000 photos, throw them away, and start again. The same is true for interpretation. Write a few dozen interpretive strategies, throw them away, and start again.

Hone your skills. Practice your craft. These are skills that practitioners need to become the best at their crafts and to stretch the horizons of what is possible.

 

Guerrilla Interpretation – Mobile App Vs Mobile Web

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MDG Advertising has come through with another insightful infographic. Thanks, MDG Advertising! Are you trying to decide between a smartphone app or the mobile web? Here are the numbers. Of course, you can do both. Our Trails2go app, built in Drupal, can be ported to the mobile web. But for those who want to choose, consider the information below.

Should You Build a Mobile App or Mobile Website? [infographic by MDG Advertising]
Infographic by MDG Advertising

Guerrilla Interpretation – Interpretive Furniture

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Panels and signs are interpretive furniture, accouterments added to the interpretive space out of an ill-conceived sense of obligation and custom.

Interpretive signs are dead letter files where good messages go to die.

 

Media are faddish and ephemeral. The half life of any medium has been reduced in this digital age (will anyone enjoy Gutenberg’s run ever again?). What’s in today (Snapchat) evaporates tomorrow (Myspace).

Yet, interpreters hang on to media well after their shelf life has expired. Campfires, anyone? Why?

Insanity: doing the same thing over and over again and expecting different results…Albert Einstein

Consider the celebrated interpretive panel or sign. No park, museum, or trail is without them. Interpretive signs are de rigueur, a detail demanded by interpretive etiquette. But what do we know about this medium’s efficacy? Do these resin-infused planks actually work?

The research on interpretive panels is admittedly sketchy. Most of the writing on signs and panels is from the agencies trying to convince themselves of their utility.  Cole1 found that visitors spend no longer than 25 seconds reading the text on an interpretive sign. In comparison, the standard radio ads runs about the same length, 30 seconds.

Thompson and Bitgood2 studying visitors to the Birmingham Zoo, reported that,

…signs of 30 words resulted in 15.15% readers; 60-word signs had 14.88% readers; 120-word signs, 11.33%; and 240-word signs, 9.73%.

Exactly what would (or could) you say in 30 words? Yet, the more words on the sign, the less people are willing to read it. A sign of 120 words is common in the interpretive world, but by going to that much text you lose a third of your audience. And, remember, even in the best of circumstances (30 words), 85% of the zoo visitors didn’t read the signs at all.

Hughes and Morrison-Saunders3 found that,

…while the trail-side interpretive signs provided no additional improvement in visitor knowledge, there appeared to be a positive increase in the perception of the site as providing a learning experience.

The Hughes & Morrison-Saunders study from Australia, I suspect, points at  the reason. As they reported, with signs there appears to be a “positive increase in the perception of the site as providing a learning experience.”

Interpretive Furniture

Why do we continue to spend thousands on a sign that virtually no one approaches, no one reads, and, for the few that do take the time to read the content, there is virtually no learning experience or improvement in visitor knowledge? Panels and signs are interpretive furniture, accouterments added to the interpretive space out of an ill-conceived sense of obligation and custom.

Interpretive panels are furniture, accouterments added to the interpretive mix out of a blind sense of obligation. An interpretive sign is like a settee or a couch. Such furniture is required  by a living room to make it living.  The fact that no one actually sits in a settee is irrelevant; its presence is sufficient to bestow credibility on this space dedicated to a particular purpose. Without a couch, or an armchair, or a settee, the space simply cannot be for living. And, without interpretive panels, a park or trail simply cannot be for learning.

In guerrilla interpretation, we relegate all interpretive media to three general classes that are focused on specific audiences. First, there are media and messages that are focused inward. An example is when a  nature center publishes a newsletter for its supporting members. The message are aimed at an inside or internal audience, and engagement is limited to those presumed to be already engaged. Virtually of the engagement efforts of professional organizations such as the National Association for Interpretation (NAI), for example, are for inside engagement.

The next class of media (and messages) are aimed at the in situ audience, those actually visiting the park, museum, or nature center. Most traditional interpretation is in situ. After all, Freeman Tilden wrote for National Park Service interpreters servicing visitors to the national parks. Engagement is haphazard (since visitors do have the right to chose), and restricted to those that (1) actually take the time to visit, and (2) actually take the time to read, view, or listen to the interpretation. Engagement is admittedly more expansive than media and messages that are internal, but still limited when compared to the general public.

audiences
The final class or group of media and messages are ex situ, and target the external public. The external market is certainly the most significant, but this audience also has the most tenuous connection to and interest in the park, museum, or trail being interpreted. Yet, growth (membership, support, visitation) is dependent on reaching this audience (internal and in situ audiences are already engaged). Equally important, many of the factors that impact the sustainability of a park, museum, and trail (funding, political will) depend on the interests of the general public.

In guerrilla interpretation, we prioritize our interpretation based on potential audiences. Those media that are capable of reaching across these audiences (internal, in situ, ex situ) have a higher return on investment and thus a higher priority than those that do not. A membership newsletter has a low return based on audience size, while a blog or website can reach from the membership to the general public. An interpretive sign is limited to an audience that actually makes the investment in a visit, while a smartphone app, such as Trails2go, can reach from those who visit to those in the general public that are only toying with the idea.

All is not lost for the cherished wayside exhibit or interpretive sign. Static interpretive enhancements (interpretive platforms) can be improved. Placement (traffic points, on trail), bright colors, high imagery, content chunking, and low word counts are traditional ways to increase the use of interpretive panels.

But, panels can also be guerrillized. Otherwise, interpretive signs are dead letter files, places where good messages go to die. Begin with the notion that while your messages may be lasting (you certainly would like for them to be), your interpretative media and platforms are transitory. A guerrilla interpreter works to make sure that the messages, rather than the signs, are durable. Why would you ever want to install a sign that will last 15 or 20 years? Will you not have something new to say over those decades?

images (1)Message freshening is particularly important in facilities and sites with significant repeat visitation. Rather than investing in signs that will outlast your career, install frames and rotate signs on a regular basis. Standardize and flatten design. New digital printing techniques offer the guerrilla interpreter a wide array of materials that can be used to create signs at a fraction of the cost of the traditional high-pressure resin or metal signs. Signs can be interlinked with the broader interpretive system through bar codes, QR codes, Clickable Paper, beacons, etc. Upload the sign designs as PDFs to your website, making them available to a broader audience.

Interpretive platforms such as signs and wayside exhibits are a low priority in guerrilla interpretation. Cost is high; return on investment is low. But, for those who are committed to these archaic platforms, be sure that they are guerrillized to broaden the audiences they potentially reach. And, keep the cost low. The notion of investing $2000 or $2500 in a single sign that few will read is difficult (impossible, really) to justify, guerrillized or not.

Cole, D.N., Hammond, T.P. and McCool, S.F. (1997) Information quantity and communication effectiveness: Low-impact messages on wilderness trail-side bulletin boards. Leisure Sciences 19, 59–72.

The data from this study were part of the first author’s master’s thesis
in psychology at Jacksonville State University.

Hughes, M.J. and Morrison-Saunders, A. (2002) Impact of Trail-side Interpretive Signs on Visitor Knowledge. Journal of Ecotourism Vol. 1, Nos. 2&3,.

Guerrilla Interpretation – All About That Media

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We become what we behold. We shape our tools, and thereafter our tools shape us…Marshall McLuhan

Imagery shapes our understanding and appreciation of the world around us. Once skills for the trained or talented (painting, drawing, photography), imagery, in the form of digital photography, is now in the hands of Everyman. There are 350 million photos posted on Facebook every day.

Images has taken the place of the written word in our post-literate society, replacing the words with logograms, symbols, and icons. With an unmatched immediacy,  intimacy, and individuality, imagery is replacing extended discourse and explication with emotional shorthand. Using a much-abused proverb, in this post-literate environment, every picture tells a story.

Advertising, marketing, and media researchers have recognized the power of imagery for decades. Interpretation comes late to this recognition. For a guerrilla interpreter, imagery is the lingua franca, allowing us to reach across to a general public unfamiliar with the languages of nature, culture, and history.

The following is adapted from John R. Rossiter’s  Visual Imagery: Applications to Advertising, in NA – Advances in Consumer Research, Volume 09, eds. Andrew Mitchell, Ann Abor, MI : Association for Consumer Research, Pages: 101-106. My adaptation involves simply replacing advertising with interpretation.

Pictures have a demonstrable superiority over words when it comes to learning. A leading explanation of this superiority is Paivio’s dual-coding theory, which holds that pictures generally result in a visual representation as well as a verbal one, whereas words are less likely to result in the former. Long-term visual memory, unlike long-term verbal memory, appears to have virtually unlimited capacity, deteriorates very slowly, if, at all, and shows no primacy or recency effects.

[The order in which information is learned determines how reliably it will be recalled. The first item in a list is initially distinguished from previous activities as important (primacy effect) and may be transferred to long-term memory by the time of recall. Items at the end of the list are still in short-term memory (recency effect) at the time of recall.]

  • Visual content warrants relatively more interpretive attention than verbal content. 
  • Use high imagery (more concrete) visuals rather than abstract visuals. The same applies to words. Low imagery words are more difficult to recall that high imagery words.
  • Use color in visuals for emotional motivation.
  • High imagery visuals work far better than “instructions to imagine.”
  • The larger the illustration, the better.
  • Seek attention-holding illustrations, not just attention-getting illustrations.
  • Place the illustration where it will be seen before the headline and copy (i.e., content)  are read.
  • Attitudinal “wearout” should not be a problem with illustrations but they may lose attention, suggesting use of variations on a theme for broad interpretive strategies. Another strategy is to use imagery on a rotational basis, such as changing out interpretive exhibits and panels on a regular basis.

The following is a helpful infographic developed by MDF Marketing about the use of imagery. Granted, this infographic pertains primarily to advertising. Interpretation and advertising are faced with similar challenges, though. How do we most effectively communicate with our public? How do we best use the media to place information before our public in forms that will be accepted and consumed? To what types and forms of information is our public most receptive? How do we lead people to an action (in the case of advertising, to purchase)? How do we adapt our interpretive lexicon to include visual grammar?

Imagery is often treated as last-minute filler, an afterthought, in traditional interpretive planning and design. The interpretive plan is written, content is researched, and interpretive materials are designed before imagery is considered. The result is a generation of image trolls, scouring the Internet for free, unrestricted images in the public domain. Yet in this world of abundance,  where billions of images are being posted every week, quality is one way to stand out and compete for attention.

Many researchers have agreed that only words and images are used in mental representation. Supporting evidence shows that memory for some verbal information is enhanced if a relevant visual is also presented or if the learner can imagine a visual image to go with the verbal information. One direct implication of Paivio’s Dual Coding theory is that pictures or concrete language (e.g., juicy hamburger) should be understood and recalled better than abstract language (e.g., basic assumption), a consistent research finding.

Guerrilla interpretation embraces imagery as a primary focus for interpretation. An entire interpretive schema can be constructed around a single image. Imagery gives us our most significant interpretive yield (pictures generally result in a visual representation as well as a verbal one, whereas words are less likely to result in the former), and therefore guerrilla interpretation elevates imagery to a position of primacy in the interpretive process.

It’s All About the Images [infographic by MDG Advertising]

Infographic by MDG Advertising

Guerrilla Interpretation – Introduction

The Interpreter's Eye

Interpretation is an art…the true interpreter…goes beyond the apparent to the real, beyond a part to a whole, beyond a truth to a more important truth…Freeman Tilden

The year is 1957. A journalist, playwright, novelist, and radio scriptwriter has wandered the nation in search of interpretive meaning, of the greater truth beyond truth. Freeman Tilden’s charge is to study national park interpretation, and to devise a handbook for future interpreters-in-waiting. Tilden is 74 when the book is published in 1957, a child of the Progressive Movement addressing a Cold War audience.

Consider the nation in the year that Interpreting Our Heritage hits the shelves:

  • U.S. Population: 171,984,130 (a little more than half of what it is today)
  • Eveready produces “AA” size alkaline batteries for use in “personal transistor radios.”
  • Sputnik is launched October 4, ushering in the space age.
  • President Eisenhower sends federal troops to protect the Little Rock Nine.
  • One thousand computers are sold.
  • Ages of Bill Gates and Steven Jobs? 2.

Jim Crow thrives in the South, and most African-American and Hispanics are still denied the right to vote won nearly a century before with the blood of over 600,000 Americans in the Civil War. Women are generally closeted in the home (Leave it to Beaver debuts in 1957, the same day as the Sputnik launch). The French had exited Viet Nam in 1954, a country few Americans could find on a map or pronounce. In 1957, Viet Nam quietly simmers on the back burner.

The medium is the message…Marshall McLuhan

The same year, Marshall McLuhan, age 46, is teaching communications and culture seminars at the University of Toronto. McLuhan’s revolutionary work will surface in the near future, with Understanding Media – The Extensions of Man to be published in 1964 and The Medium is the Massage in 1967. McLuhan argues that media are simply extensions of “human sense, bodies, and minds.” McLuhan will write that “everybody experiences far more than he understands. Yet it is experience, rather than understanding, that influences behavior.”

Fast forward. How do we experience our world today? What if one’s life experiences are largely virtual? According to the Pew Internet and American Life project,

  • Some 15% of online adults use Twitter as of February 2012, and 8% do so on a typical day.
  • The proportion of online adults who use Twitter on a typical day has doubled since May 2011 and has quadrupled since late 2010.
  • African-Americans — Black internet users continue to use Twitter at high rates. More than one quarter of online African-Americans (28%) use Twitter, with 13% doing so on a typical day.
  • Young adults — One quarter (26%) of internet users ages 18-29 use Twitter, nearly double the rate for those ages 30-49. Among the youngest internet users (those ages 18-24), fully 31% are Twitter users.
  • Urban and suburban residents — Residents of urban and suburban areas are significantly more likely to use Twitter than their rural counterparts.

According to Facebook,

  • Worldwide, there are over 1.35 billion monthly active Facebook users (MAUs) which is a 14% increase year over the previous year.
  • 4.5 billion likes were generated daily as of May 2013 which is a 67% increase from August 2012.
  • 864 million people log onto Facebook daily (DAU), which represents a 19% increase year-over-year.
  • Age 25 to 34, at 29.7% of users, is the most common age demographic. • Five new profiles are created every second.
  • Photo uploads total 300 million per day.
  • Average time spent per Facebook visit is 20 minutes.
  • Every 60 seconds on Facebook: 510 comments are posted, 293,000 statuses are updated, and 136,000 photos are uploaded.
  • 4.75 billion pieces of content shared daily as of May 2013 which is a 94 percent increase from August 2012. (Source: Facebook)
  • 50% of 18-24 year-olds go on Facebook when they wake up. (Source: The Social Skinny) What this means for you: Facebook is important to these users, and potentially, if done correctly, so is the content you post on it.
  • 7.5 million promoted posts have been made from June 2012 to May 2013.

None of this existed in Tilden’s life.  Tilden believed in the message, in interpretation being “all about the story.”  McLuhan understood, and believed in, the media, and that “societies have always been shaped more by the nature of the media by which men communicate than by the content of the communication.” Tilden and McLuhan reflect the yin-yang of modern interpretation, the delicate balance between medium and message.

Yi

The media emerging from today’s digital revolution propel interpretation (or at least its potential) forward at breakneck speeds, yet, at times, interpretation seems wedded to technologies more appropriate for a campfire setting. McLuhan said, “It is the framework which changes with each new technology and not just the picture within the frame.” Are we, as interpreters, trying to shoe-horn shiny new pictures into frames several sizes too small? Are we Victorians in the Digital Age?

The Tao of Interpretation is contrary forces that are interconnected and interdependent, one formed and shaped by the presence of the other. The opposing forces of media and message move in tandem, and interpretive opportunity and efficacy depend on balancing the two. In this context, both Tilden and McLuhan are right.

Yet the digital revolution has jiggered the scales. Messages are being drowned in a media deluge. Interpreters debate point size and word count for interpretive signs that are road kill before installation. Computer geeks develop applications and then fill the content space with whatever they can lift from a Google search and Wikipedia. And, there is much there to be gleaned. More than 30 billion pieces of content (web links, news stories, blog posts, notes, photo albums, etc.) are shared each month on Facebook alone.

Everyman is an interpreter. Every message has a chance of being heard before atomizing into the void. Everyman decides which pictures are worth keeping (or creating), and Everyman chooses the frame based on comfort, familiarity, and popularity.

Nowhere is the imbalance of media and message more keenly felt than in interpretive planning. Planners are often coupled to clients who have little personal experience with or interest in the emerging media and are more concerned with what they (or their supervisors) believe is appropriate (or politically palatable) rather than most effective. Planners often are ill-equipped to offer recommendations about which medium best connects with which audience. We were taught Tilden;  we live in McLuhan’s world.

Here is an example. The Outdoor Foundation recently published Technology and Social Media as part of its Outdoor Nation series. Here are a few of the findings from that report:

  • Outsiders are moved by bright colors, sunlight, and images of adrenaline pumping excitement when being marketed to, they are also attracted to sweeping landscapes and a sense of oneness.
  • For Outsiders, a social media campaign is successful when it creatively reaches its target audience where they are most likely to be hanging out – on Facebook, YouTube, Twitter, and TV-viewing websites.
  • Outsiders strongly believe that the concept of social media is no passing fad. Some Outsiders are concerned about bringing older generations up to speed as the participation gap continues to widen.

How do we reform interpretive planning and rekindle its relevance? Can’t the same media that threaten to overshadow our messages be harnessed to help us better connect with the public? Is a weblog or a QR code inherently different from a trail guide or interpretive sign? Isn’t our aspiration to go “beyond the apparent to the real” as potent today as in the time of Ozzie and Harriet? Do we really care which media are used as long as they effectively communicate our messages?

The rapid evolution in digital media is only accentuating the need for interpretive planners to adopt new (and, at time, radical) approaches. Consider the forces that are shoving interpretation either forward or to the sidelines.

  • Evolution from people-based to place-based applications.
  • Growth of diverse interpretive platforms (modeled after multi-media publications such as Byliner, the Daily, and Wired) coupled with more participatory forms of interpretive writing (patterned after gonzo journalism). Expansion of interactive, immediate (real time) interpretation with growth of broad band availability.
  • Increased use of Wiki-styled rich text to enhance traditional abbreviated interpretation.
  • Tagging/QR Coding to dynamically enhance static interpretation. Cloud-based, real-time, interactive interpretation delivered across multiple platforms.
  • Seamless information sharing between interpreters, audiences, and individuals.
  • Expanded use of interactive and crowdsourced interpretation for advocacy.

Interpretive planning is not simply about themes, messages, and Tilden’s truths. These elements are critical to elevating our interpretation above the digital din, but in themselves they stand mute without media to loosen their voices. Tilden’s principles remain valid, I suppose, but are effective only when supported by those media that have been adopted by and are familiar to target audiences. Stories are only heard where people are listening.

Interpretation is not the only profession to face this challenge. In 1984, Jay Conrad Levinson published the book Guerilla Marketing. Levinson argued that ‘unconventional’ marketing tools can be used in cases when financial or other resources are limited or non-existent. Guerrilla marketing and communications have evolved (along with digital media) to include approaches that are,

…unexpected and unconventional, potentially interactive, and where consumers are targeted in unexpected places. The objective…is to create a unique, engaging and thought-provoking concept to generate buzz, and consequently turn viral.

Is there an analogous approach with interpretation? What about guerrilla interpretation? Is this a technique that might help catapult the profession back ahead of the digital curve?

Guerilla interpretation uses emerging media and thought-provoking messages (remember Tilden’s “the chief aim of interpretation is not instruction but provocation) to jolt an audience out of mainstream malaise and indifference. Journalist Warren Berger has explained unconventional guerrilla-style communications as “something that lurks all around, hits us where we live, and invariably takes us by surprise.” Guerrilla interpretation confronts, pricks, and unsettles, using the panoply of media to cast interpretive messages wherever an audience lurks.

Effective interpretive planning must be media agnostic, willing to integrate any medium that bolsters the chances for effectively delivering the interpretive message.

According to the American Press Institute,

Americans follow the news on a wide variety of devices, including through television, radio, print versions of newspapers and magazines, computers, cell phones, tablets, e-readers, and devices such as an Xbox or Playstation that link the internet to a television. Americans on average reported that, during the past week, they followed the news using four different devices or technologies.

“Any medium” naturally includes both traditional and emerging media, blended in a way that suits the singular appetites and proclivities of respective audiences. Audiences are often determined, by race, education, political alignment, interests, and age (to name a few), by the media chosen to distribute the information.

The digital revolution has set the stage for a remarkable advance in interpretive reach and efficacy, but this potential will only be realized when interpretive planners dust off the profession and themselves, and lead it forward.

Our Age of Anxiety is, in great part, the result of trying to do today’s job with yesterday’s tools and yesterday’s concepts…Marshall McLuhan